The 7 Attitudes Needed in Vocational Discernment: Following the Ignatian Way
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As I probed further into my own understanding of how I showed up with people on a daily basis in vocational discernment work, I began to realize the unique nature of how I got here. It was three-fold.
I had been gifted wise people on my developmental journey through seminary, through organizational affiliation and professional helpers who spoke this language. I read a lot of supporting material through wise literary mentors like Henri Nouwen, Parker Palmer, St. Ignatius of Loyola, Bobby Clinton and Terry Walling.
But quite possibly my best teacher was the many years I had lived making decisions without wise input. Those were years (decades) of painful learnings where I tried to go it alone. I learned what not to do and how I would do it different.
Since that time, I have sought for hindsight to guide my insight. Asking questions like, “What would I have done differently given what I know now? and “Who would I have liked alongside of me?” This last transition gave me an opportunity to apply that hard learning.
When faced with the decision to return from overseas assignment after 11 years, I experienced not one, or even two, but three intentional discernment times over the course of 3 years with trusted mentors and advisors. Arguably three may have been overkill, but given the nature and complexity of the decisions, each one illuminated the path directly in front of me in a way I needed to discern. As well, this repetition provided unified confirmation that I personally needed during a hard season of learning to trust my voice. I needed that space to surrender, listen, wait, and trust.
What is vocational discernment
It wasn’t until I put myself in the position of those who we work with - people in places of confusion, stuckness, isolation and hopelessness - that I began to really unpack how this is done. I was asked to unpack questions like, “What does vocational discernment actually look like?” “What is the difference between decision-making and discernment?” “How does one best posture themselves to receive in this time?” “What do the stages of discernment look like?” And, “How do you do this in community?”
While each of those questions needs addressing, worth noting of first priority is that creating space in your life, through monastic practices like silence, solitude, contemplation and centeredness will greatly aide in this process. Noise, busyness, and a scattered mind on the other hand will distract. An intentional sabbatical or set-aside period of time helps to create boundaries for those who suffer from decision-making fatigue.
St. Ignatius of Loyola talks often about indifference and attachment, especially as they relate to decision-making and discernment. He states that there are 7 qualities or attitudes required of us to wholly engage in a discernment process 1.) openness 2.) courage 3.) generosity 4.) interior freedom 5.) habit of prayerful reflection 6.) having one’s priorities straight 7.) not confusing the ends with the means. How we posture ourselves directly determines how we will receive.
7 attitudes in a discernment and decision-making process
1. An attitude of surrender and openness with the trajectory of our life path being held with open hands willing to receive or to let go of whatever may come. We see many who want the benefits of intentional time, without actually releasing their ideas and plans to what might come. Admittedly this can be scary, we see our unhealthy attachments to power in a position, security of job, organizational ties, and all that we’ve worked hard for, being put in an Isaac & Abraham, all-things-on-the-altar request.
2. We remind those we work with that this is bold and courageous work and the next necessary posture. It requires us to stay faithful and patient to believe and trust that God has a perfect plan for our lives. It requires boldness to keep showing up to the hard conversations, to the difficult relationships, to our time with God.
3. Directly linked, our hearts need to be open and generous, putting no conditions on what God might be asking of us. It will likely require seeing others as first and ourselves as second. The posture of generosity allows us to enter into a place of hospitality. Hosting our creator in our midst, willing to co-create but also willing to wait. Hosting others’ needs and concerns before our own.
4. The ignatian exerices often talk about creating a place of interior freedom. That space inside of ourselves that is often filled with many other attachments – people, material possessions, and other idols. We must be willing to do what God asks of us, in a posture of release of what we might normally strive towards.
5. A habit of prayerful reflection. Utilizing spiritual habits and disciplines that create an ability to hear God’s voice, alongside of trusted others. Covering the vocational discernment in prayer, repeatedly giving it to the Lord.
6. The posture of having one’s priorities straight, asking, “Not my will but yours be done”. Here we are not allowing the things of this world to deter us from God’s best plan for our life but rather keeping our focus on what is good, pure, lovely, excellent, and praiseworthy. Asking for His priorities to be our priorities.
7. And finally asking for God to reveal to us where we confuse the ends with the means. Not putting God in second place, and our desires in first, but rather the other way around. Asking that our desires align with God’s in humility and sacrifice.
This is risky and vulnerable work that few fully enter into. And understandably these 7 postures overlap. What we most often see with those entering into discernment is that they are challenged with one or two, not bad things, but to really release something or someone in the process that is holding them back.
For Deeper Reflection:
How long have you been considering a shift in your own life?
What is holding you back?
What do you fear is the worst that will happen?
